11 May 2014

The First Cremation of Childhood.

The Colony that we stayed in was the residential facility for the employees of the company my father worked in. If there was ever a place better than Heaven on Earth, at least in that decade or so of my childhood that we lived there, it was there in that colony.  We, the children of those days, were indeed blessed with the best of all that the rest of Indian parents would have wanted for their children.

At various times, we had neighbours from different nationalities- the Japanese, Italians, Spanish, Swiss, the Americans and the British. Those that had brought along their children, they studied with us in our school. Once the various plants of the company were commissioned, these other nationals went away and we had a new neighbour,  a family that had – not at all surprising at that time- known ours for perhaps five generations in the past.

The patriarch of this family, a retired  teacher and a dignified old man in his late eighties was a sight to behold: short statured but ramrod straight posture, bushy white moustache, circle rimmed glasses, black Gandhi Cap, a walking stick in hand, wearing starched white dhoti under a white kurta on top and balck leather mojaris. He was quite amiable and I warmed upto him over the next few weeks. He told me he was personally familiar with my grandfather’s father since he and my great grandfather were neighbours back in our home town! For some reason I was awe struck by this man and fancied a liking for him. The sight of him stirred deep feelings of shared intergenerational bonds.

After a few months, the old gentleman fell ill and died. I must have been about ten years of age then and I recollect being very sad on hearing of this. My father took leave of absence to assist in the preparations for the funeral.  And then out of the blue he asked me to accompany the funeral procession to the crematorium located outside the colony in an inaccessible and forlorn location. My mother protested against this decision, but father insisted. While I do not recollect the exact words of the exchange that my parents had about it, I remembering overhearing something to the effect that it would help in my training.

“Goddammit” was not a part of my vocabulary then but the sense of it certainly was. What kind of training was he talking about?

In any case I did accompany the funeral procession. I asked my father a lot of questions and some of them were answered, like why the logs were being arranged on the pyre as if in a geometric design.  And then a severe concern came upon me: what if the grandpa’s body still had some life left hidden in him somewhere- wouldn’t he feel the burning pain of the fire of the funeral? Was it sure he had really died- for he looked so fresh- as if he was just sleeping quietly.

After a while of questioning I – being the only pre-teen in a crowd of men of my father’s age-fell silent and passed the remaining time at the crematorium lost in thoughts. As I look back now I wonder what thoughts I must have thought at that tender age. On the way back home there were even more questions and fewer answers. I passed the next couple of days in a demure mood.

While questions about death lingered on in my mind for quite a few days the most persistent of all was the question, what, if any, was the training that my father referred to, in attending a funeral? It was not the question per se that was disturbing but the concept of death as an aid to training that continued to ruffle me.

In a twist of serendipity, over the next few days, our history teacher took up a chapter on Siddhartha Gautam. In our text book was mentioned the young  Siddhartha’s first exposure to the fact of suffering in life-sickness and then old age leading to death.  I distinctly recollect the feeling I had as I read that chapter- it felt that seeing a death was a familiar experience but I could not decide what to make of it, except that it had made me very sad for some time.

Only much later did I realize that on that day at the crematorium, I had had my first emphatic experience of what the Buddha called the first of the Four Noble Truths.


Suffice it to say, the training continues!

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